Friday, January 18, 2013

Spring Farm and Asparagus Farming 1953

Here are some photos of our family farming businesses in 1953.My father, Jack and my uncle, Richard and my grandfather, San Tong, and his cousin, Loon  had a roadside produce market in the San Fernando Valley called Spring Farm. They sold some of their own produce as well as produce from other farmers. Auntie Soo-Jan writes: "In the Spring Farm Interior photo that has a large tomato sign, that's Chan Lum (Loon) by the sign and Jack in the background. I remember the evening in the family room (big house) at the Vanowen Ranch when the topic of conversation was about what to name the new produce market that was to open soon. San Tong, Jack, Richard and Loon were all there. Many names were bantered about, and they became more and more elaborate. Finally, Loon said, "Just name it Spring Farm." Everyone agreed that it was the perfect and simply stated name. So the name, Spring Farm came from Chan Lum. This gathering is very vivid in my mind......As a footnote to the story of Spring Farm... Richard was reminiscing about the early days at the Ranch and the topic of Spring Farm came up. He said that the store was doing exceedingly well, pulling in $800.00 per day in produce sales. This success did not escape the notice of the big chain supermarkets. The muscles of the supermarket unions was the force that closed Spring Farm prematurely."

 Here is my Dad, Jack, standing on the roadside sign.




Here is the interior of the produce market. Loon is  in the foreground and my Dad, Jack in the background.



 The family was also farming asparagus in Saugus at the time. Here are some pictures of farming equipment and workers at the Saugus farm.






San Tong tends his garden

My grandfather, San Tong, spent the last days of his life living with my Auntie Soo-Jan's family.
Auntie Soo- Jan writes :

"His most happy and contented days began when Seal Beach placed a Community Garden right along the river at the beginning of our tract (2 long blocks from our house beyond the park). He cleared and planted 2 plots with various vegetables such as zuchinni, eggplant, strawberries, green onions, carrots. He built his own trellis and strung up string beans, Chinese bittermelons (fu gua), Chinese okra (sing gua). He hauled his tool chest down there along with a lawn chair. After a hard days work on the land, he often lingered and I would have to drive down there to tell him dinner was ready. I'd find him sitting in the chair at sunset just enjoying the vista of all the vegetables in his prolific garden. I have some photos that I took of him in that garden, but like your father, I would have to sift through boxes of photos to look for them. He and I would walk among the other people's garden plots and he would point out tell-tale signs of yellow leaves, curled edges on leaves, insect infestations, etc. and instruct what the remedy was, ie. that plant needs more nitrogen, or that's a symptom of lack of potassium, or overwatering, etc. He was always a teacher and he also always loved the land. He even grew some asparagus in a large pot in our front yard as a testament to the past."

Recently, I have been sifting through some of my father's old photos and came across these photos of my grandfather tending his plants in the Seal Beach Community Garden.




Thursday, January 17, 2013

Young Couples in Love 1949

These are pictures from  my Father's  picture scrapbook  from 1949 when he was attending UC Davis. He was courting my mother Alice and Dad's sister was being courted by her husband to be Richard at the same time .
Here are the two young couples at Santa Monica beach in the summer of '49 .  My Dad had the caption "The Lovers" beneath the photo.



My Dad, Jack and Mom, Alice at William Land Park in Sacramento in the Fall of 1949.



My Uncle Richard and Auntie Joan in front of the Hall of Justice .  





The Art of Joan Jue Yen



My Aunt Joan passed away just three days before my father.  Their memorial services were only days apart.  Auntie Joan was an accomplished artist and her history as the descendant of Chinese immigrants was a constant theme in her work.  Here is a website with photos of some of her work.

Generations

The recent passing of my father has got me thinking alot about the passage of time and the generations that carry on. Here is a photo of my Grandfather ,San Tong, my father, Jack , and my son Robert when Robert was a baby .



Here is a photo many years later, with myself, my Father, Jack, my son, Robert , now with a child of his own , Jackson


Here is my son Robert and his wife Kelly and their son Jackson , with my father, Jack. Dad lived to enjoy time with his two great grandchildren Jackson and Riley who are my grandchildren. 



Monday, January 7, 2013

In Memory: Joan Jue Yen, Jack Lee Jue




Jack Lee Jue, 84, of Pasadena, died peacefully on January 2, 2013 surrounded by his loving family.
Born in Los Angeles, CA in 1928, Jack attended UCLA and UC Davis. Jack took pride in his career accomplishments. Jack and his father specialized in asparagus farming and established a wholesale produce market in Los Angeles.
Jack worked for many years as a County of Los Angeles Right of Way Agent and was licensed as a real estate broker and appraiser.
Jack was President and co-owner of National Appraisal Corporation. In 1986 he served as President of the Los Angeles Chapter and was an Appraisal Institute instructor for many years. He was also an Associate Professor for the Los Angeles Community College District for 20 years.
Jack was one of the founders of Standard Savings Bank. The bank opened for business in 1982 in Los Angeles Chinatown with the goal of serving new Chinese American immigrants and businesses.
Among his personal accomplishments are his faith in God and his work with the San Gabriel Presbyterian Church.
Most important to him was his family who surrounded him with love and laughter.
Jack is survived by his wife of 62 years, Alice Jue, their 5 children, 10 grandchildren and 2 great grandchildren; Jack Jr and Elizabeth Jue (Robert, Kelly, Jackson, Riley, Leah, Jordan), Arlene and Stephen Morton (Nicklaus, Kelle), Richard and Terri Jue (Emily), Adrienne and William Hwang (Brian, Kevin), Leslie Jue and Brian Payne (Jacqueline, Matthew).
Jack has an extended family in California including sisters: Soo-Jan Wong (Mel), Pingeleen Quon, Soo-Yin Holloway (Ed), sister-in-law Estelle Jue-Clay (Miles) and brother Guy Jue, deceased. He was preceded in death by his sister Joan Jue Yen (Richard) by just days.
Services will be held at 12:00 pm on Tuesday, January 15, 2013 at
The Old North Church, Forest Lawn Hollywood Hills
6300 Forest Lawn Drive
Los Angeles, CA 90068
Visitation will be held from 7-8 pm on Monday, January 14, 2013 at
The Old North Church
Donations may be made in memory of Jack Jue to the San Gabriel Presbyterian Church
200 West Las Tunas Drive, San Gabriel, CA 91776



 Joan Jue Yen, 82, of Phoenix, died peacefully December 30, 2012, in the embrace of her family. Born in Los Angeles, California in 1930, Joan attended UCLA where she studied fine art and design. She finished her formal education at ASU receiving both her BA and MA in art education. Joan taught art at Cortez HS in Phoenix, Scottsdale Community College, and Phoenix College. She was also an accomplished artist whose work has been archived in the Library of Congress, in Washington, D.C., and exhibited throughout California and Arizona. Joan has a large extended family in California including sisters, Soo-Jan Wong (Mel); Pingeleen Quon; Soo-Yin Holloway (Ed); sister-in-law, Estelle Jue-Clay (Guy Jue, deceased). She was survived by her brother, Jack Jue (Alice), by just days. Joan leaves behind her husband of 62 years, Richard Yen, their children Richard Scott Yen (Sue), Robert E. Yen (Li), Jenifer Y. Pang (Yin) and six grandchildren: Christopher Yen (Erika), Stephen Yen, Michael Pang, Harrison Yen, Joan Emily Yen (Matt Young) and Kalia Pang. Services will be held at 10:30 am, on Saturday, January 12, 2013 at Greenwood Memory Lawn Cemetery, Serenity Chapel, 2300 West Van Buren St., Phoenix, AZ. Visitation on January 11, 2013 from 6:00-8:00 pm, A.L. Moore-Grimshaw Mortuary, 710 West Bethany Home Road, Phoenix, AZ.

Donations may be made in Joan's memory to The Desert Jade Women's Club Scholarship Fund c/o Mary Tang, 1209 E. Steamboat Bend Drive, Tempe, AZ 85283.

Jr., Arlo, Rich, Age and Les,

We're all sad to hear of your dad's passing and we know what you may be feeling at this time, but perhaps there's some comfort in knowing that your dad and our mom are together again, inseparable as ever.

A few years ago, mom made a painting from a photograph of your dad, herself and their mother, Rose.  Although we grew accustomed to seeing it hanging on the wall in her living room next to the fireplace, it has taken on more meaning for us. Perhaps it can provide you some small solace as well.

Interestingly, while making funeral arrangements, we visited the burial site she had selected with our dad.  It's in the shadow of a large sculpture of an angel, and as dad commented, he thought she chose the site because it reminded her of this painting.

Wishing you all peace.

Bob



Dearest JR, Arlene, Richard, Adrienne, Leslie, Scott, Bob and Jeni,   
There is a spiritual bond among siblings that run quite deep.  This is so true between your Dad Jack and your Mom Joan.  They were spiritual twins.  They shared so many blessings together in life, and most important, bringing into this world all you beautiful and loving children. 
Just as they shared adventures together in their childhood...being "Huckleberry Finn and Sidekick," rafting down the L.A. River on an old wooden door-turned-raft...Or riding their horses Thunder and Blake down the old DeCelis wagon trail...they are now embarking on a great new adventure together.  It is so ironic, other-worldly, that the Lord should call your Mom and your Dad to Him at the same time...yet, it could only be so.   
We all looked up to your parents as the central pillars of our Big Family.  They taught us how to love one another and to stay connected together as one family.  This is their legacy to us, and so much more, that we know will continue.    
Much love to you all,  
Auntie Soo-Yin

Tuesday, July 31, 2012

"Lee Why Pack", San Tong's Paper Identity

My grandfather immigrated to the United States as the son of a merchant in 1918 using his real name,  Jew Sun Tong, at the age of 13 and held a valid certificate of identity. Recently my Auntie Soo-Jan shared with me a curious identity certificate she found amongst my grandfather's papers.  It was a certificate of identity with my grandfather's picture but with a different name, " Lee Why Pack",  who was admitted  in July 25, of 1912 at the age of 14 as the " son of a native".  This certificate is a duplicate certificate issued in Washington D.C.  on March 25th, 1926.  This  certificate with my grandfather's picture but with a false identity certifies him as the son of a native born  American and thus a citizen of the United States.

Here is a picture of this  identity card as well as  a picture of  the rear of the certificate. (Click on pictures to enlarge)



Here is a copy of my grandfather's real certificate of identity issued to him after the family was admitted through Angel Island in 1918. Note that both the real and false identity certificates state that the recipient has pit above the right eyebrow.


Racist immigration laws during this period of time required that all ethnic Chinese in America whether citizen or legal immigrant  carry a valid certificate of identity to prove that they were legal residents of the United States.  My grandfather was a legal immigrant and carried a valid certificate of identity in his own name. Why did he also have a false identity certificate?  Did he actually use this identity?  If he did use this identity, how long did  he use it and why  did he stop using it ? In this post I will attempt to provide the answers.

At the time of the 1930 Census my grandfather , his wife Rose, and my father Jack were living at 841 East Adams Street in Los Angeles.  In this 1930 census  my grandfather uses his paper identity of "Lee, Why Pack.". Here is a picture of the 1930 Census information concerning my  grandfather's family.


According to my grandfather's paper identity, he should be 30 years old and not 25 ( his real age) and thus he uses that age on the census. He states that he was born in China. ( His paper identity says he was the son of an American citizen  and thus an American citizen himself  even though he was born in China.). His wife Rose is identified by a Chinese name " Hom Yok" (I am not sure if this was her real Chinese name). Her actual age is  used  (21 years old).   My father is identified as " Jue Jack"  first name, and  " Lee" last name. He is 1 year and 4 months old at the time of the census. My grandfather's occupation is "Produce trucking",  and his employer is" own fruit market."

On my father's birth certificate ( he was born in 1928) , the name listed is  Jue Jack Lee.
My aunt Joan , who was born just after the 1930 census was taken in September of 1930, has her name listed  as Jue Joan Lee on her birth certificate. 
My father and aunt have in their possession their real birth certificates. Interestingly , my Auntie Soo-Jan was able to locate bogus birth certificates amongst my grandfather's papers  for my Dad and my Auntie Joan which list their father as Why Pack Lee. There are some discrepancies in these birth certificates as to the name of the mother , and occupation of the father and there are no real physician signatures on them .

Here is my father's bogus birth certificate:

Here is my Auntie Joan's bogus birth certificate.


By 1937 when my grandfather travels to China to remarry after my grandmother  Rose's death, he is using  his real name as San Tong Jue on immigration documents. In the1940 census he uses his real name and all family members are listed  using their real names. Jue and not Lee is the surname used on all legal documents.

My grandfather explained later to both  my father and my Auntie Joan  that  their birth certificates had the  "Lee" name on them as well as the Jue name so that they could use either name as their  American surname depending on whether  my grandfather ultimately used Jue or Lee as his surname. Americans were aware of the Chinese practice of putting surnames first on legal documents as opposed to the American practice of listing surnames last.  Thus, depending on  which surname my grandfather ultimately used,  a birth certifcate written as Jue Jack Lee and Jue Joan Lee could be interpreted as meaning : first names:  "Jue Jack" and "Jue Joan"  and last name  " Lee".  or  alternately  first and middle names  "Jack Lee"  and "Joan Lee" and last name "Jue".  My grandfather explained to my father and my aunt that using the Lee name as a paper identity for him was arranged by Jue Joe as a potential means of  circumventing the California Alien Land Laws that at the time prevented Chinese born abroad from ever owning land.  The plan was ultimately abandoned as too risky and never actually carried out and my grandfather resumed using his real name.

The story of  Jue Joe's attempts at insuring that real estate purchased by him could be legally owned by the family during the time of the Alien Land laws is fascinating and the decisions made had huge repercussions for the  ultimate history of our extended family. I have discussed much of this in previous posts but  I will discuss some of the material again primarily as it applies to the story of my grandfather's paper identity.
The California Alien Land Law of 1913 prohibited "aliens ineligible for citizenship" (i.e., all Asian immigrants) from owning land or property, but permitted three year leases. It affected the Chinese, Indian, Japanese, and Korean immigrant farmers in California. Jue Joe and his two sons including my grandfather, San Tong, were born in China and under Exclusion era laws permanently ineligible for citizenship and unable to legally own land.  A common means of  circumventing this  prohibition against owning land was to buy land in the name of  American born children of immigrants who were by birth US citizens and eligible to own land. Immigrants or others could be appointed as guardians of the property owned by these minor children until they became of age. However, California law placed the burden of proof in these arrangements on the guardians that this was not an attempt to circumvent the Calfornia Alien Land Law and allow Asian immigrants born abroad to purchase and own land. If it was determined that such was the case, the land could be confiscated by the State of California. Much more detail about the California  Alien Land Law and it's effect on the Jue Family can be found here.

In 1919 about one year after his family immigrated from China, Jue Joe and Leong Shee had an American born daughter, Corrine.  That same year Jue Joe purchased land in Van Nuys  with the help of  his good friend Otto Brant, president of the Title Insurance  and Trust Company. Rather than purchasing land directly in the name of Corrine with him or Otto as designated guardian, Jue Joe and his friend Otto agreed on a different plan.
"With the help of his friend, O. F. Brant of the Title Insurance and Trust Company, Jue Joe bought Lot 690 from one Anderson in 1919, the year of Corinne's birth. Deed dated October 29, 1919, conveyed title in trust to Title Insurance and Trust Company, subject to Anderson's trust deed to Title Guarantee and Trust Company securing Anderson's indebtedness of $18,000. The declaration of trust dated November 1, 1919, recites that no part of the consideration was paid by Title Insurance and Trust Company and certifies that said property is held by it in trust for O. F. Brant, beneficiary. The specified purpose of the trust is to convey "upon written demand" to said "O. F. Brant or order." An assignment of beneficial interest to Corinne (referred to therein by her Chinese name "Ah How Jew"), was  signed by O. F. Brant and Sue E. Brant,on November 7, 1919." This document was signed shortly after the trust was created. This was an " informal and unrecorded assignment of beneficial interest to Corinne" and legally the beneficiary of the trust remained O.F. Brant.
Unfortunately,  Otto Brant died suddenly and unexpectedly of a heart attack in 1922.
In 1926 Jue Joe arranged for the purchase of paper identity for his son San Tong as "Lee Why Pack"  , an American citizen. Why was this done?
My own theory is that Jue Joe after the death of his long time friend , Otto Brant ,  began thinking about other ways to have legal ownership and control of his lands rather then to keep the land in a trust with the Otto Brant estate designated as the legal owner. Although the property was supposed to be conveyed to Corrine, his American born daughter when she reached maturity, and thus legally owned by the family at that time,  perhaps there was another way to immediately have direct legal ownership of the land. If  Jue Joe arranged for his second son to assume the paper identity of " Lee Why Pack" , an American citizen, then Jue Joe's property could be conveyed by the Brant estate outright to "Lee Why Pack" and the family would have immediate control and ownership of the land. The informal and unrecorded note assigning beneficial interest of the trust to Corrine,minor child, could be cancelled by Jue Joe as Corrine's guardian.

Also, the paper identity would allow  "Lee Why Pack" , an American citizen, to purchase additional lands for Jue Joe directly and without the need to purchase land through non family intermediaries.
As we have seen , this scheme was well underway at the time of the 1930 census with my grandfather establishing this false identity for him and his family. Soon after the  time of the 1930 census the scheme was abandoned by Jue Joe and my grandfather, San Tong, as too dangerous and fraught with serious risks of discovery.  If the subtrefuge was discovered by officials and interpreted as a way of getting around the alien land law , all the Jue Joe property would be in danger of being confiscated by the state! My grandfather resumed using his real name and the paper identity was abandoned and never used in real estate transactions or other documents ever again.

Edited 8/31/2012  I have been able to obtain the original immigration files of "Lee Why Pack" and some other documents with respect to my grandfather's paper identity. ( Click on documents to enlarge and review)
Lee Why Pack and his father Lee Shew immigrated through San Francisco on July 28th 1912.
Lee Shew alleged he was an American born citizen who had travelled back and forth to China three times and was finally returning with his two sons who had been born over seas. Documentation of his American birth in San Francisco is sketchy and there is no picture documentation but he is admitted anyway. His son Lee Why Pack having been born of an American citizen abroad is by American law an American citizen by birth.   Lee Why Pack  has an identifying mark of a pit above his right eyebrow.
Here is Lee Why Pack's and Lee Shew's sworn statement concerning their citizenship status with pictures.


Lee Shew and his two sons are admitted to the United States as citizens in 1912.
It is unknown what happened to the original  "Lee Why Pack ",  but after being admitted in 1912 there is no further record of him . Did he die?  Was "Lee Why Pack " a paper identity that  the young man stopped using once he was admitted ?
In any event,  when  Jue Joe and San Tong Jue began looking for an American citizen paper identity to assume , they were apparently told that the identity of " Lee Why Pack" was available and for sale.  This person was about 6 years older then my grandfather but age was close enough and he also had an identifying mark of a pit above his right eyebrow as did my grandfather ( see my grandfather's true identity card as a young boy earlier in this post).

In  December of 1925, my grandfather posing as "Lee Why Pack" travels to Walla, Walla , Washington state and applies for a duplicate certificate of identity (Form 430)  , claiming to have lost his original identity certificate . Why Walla, Walla? Did the original "Lee Why Pack" live there at one time or was there some other reason for Walla Walla?
The immigrant investigator in charge writes to the San Franciso office requesting the original immigration file to verify his  claim.
" A Chinese named Lee Why Pack has filed application for return certificate as a citizen with this office. He claims to have been admitted  at your port on August 15,1912 from the SS" Siberia", and to have been given certificate of identity  #8344, as the son of an American born citizen, but to have lost said certificate of  identity. To assist in the pending investigation, kindly have your  records searched for landing of this Chinese , and if  found, forward same to this office."






The inspector completes his investigation and forwards his findings and the files back to the main office in Seattle, apparently verifying that my grandfather is indeed "Lee Why Pack" and an American citizen. ( Unfortunately the  transcript of the investigation and testimony of my grandfather in Walla ,Walla  has not been archived and is not available) .

The Seattle commissioner approves the application for the certificate on January 6th , and returns the original immigration file to San Francisco



Interestingly , my grandfather after having his application for a return identity certificate approved, travels to Vancouver Canada from Walla ,Walla . I have no idea what the reason for that trip was.  He carries with him his "Form 430" application for a return identity certificate verifying he is a US Citizen although he has not yet received his official duplicate identity certificate.  From Vancouver he travels back to Seattle aboard the S.S. Princess Victoria and  arrives in Seattle on January 21, 1926.  Strict immigration laws then in effect require verification of  the legal status of any Chinese returning to the United States from Canada.  He is listed  on the ship's manifest of Alien Passengers for the United States as a US citizen carrying a Form 430 application for a duplicate identity certificate in lieu of an actual certificate.   Although born in China, he is listed as a US citizen and a resident of Walla , Walla Washington to which he is returning. His occupation is " Merchant"   He is  listed as 27 years old.
Here is the Seattle ship manifest of his arrival in Seattle:



In March, my grandfather gets his bogus duplicate identity card as "Lee Why Pack ".




The complicated ruse has been successful. Here is the  March 26th, 1926 letter verifying that the duplicate certificate of identity has been issued.




Interestingly by  1930, the Immigration service has begun to suspect that "Lee Why Pack" and his father  " Lee Shew" and  some 37 other Lee family members have all  immigrated fraudulently and claimed all to be from the same village which was in fact a fictious village.  There is a letter in the front of  "Lee Why Pack's " San Francisco immigration file that should he or any other persons listed come before the immigration service again they should be questioned.  I wonder if my grandfather and great grandfather got wind of the fact that the immigration service was suspecting that " Lee Why Pack " was in fact a paper identity and for that reason my grandfather stopped using that identity?  What is clear  is that shortly after 1930 , my grandfather no longer used his  paper identity and resumed using his real identity of San Tong Jue.

Post Script:
The strange story of my grandfather's  paper identity is an interesting example of the complicated ways in which Chinese during the exclusion era circumvented strict immigration regulations. What is interesting in  our family's case was that the paper identity that was obtained was not used to effect entry into the United States but rather used in an attempt to claim citizenship status for my grandfather in order circumvent the discriminatory California Alien Land Law which barred Chinese born abroad from owning land.
If you are interested in learning more about this period , Estelle Lau's book " Paper Identities" is an excellent source of  information about how the racist immigration laws  and policies of the Chinese Exclusion Era shaped an increasingly sophisticated Chinese community response to circumvent the laws and also how these laws also shaped the Immigration service itself that was charged with enforcing them.